Florence Pugh Vogue Magazine US February 2020 Florence Pugh Photoshoot for Vogue Magazine US February 2020 Florence Pugh Vogue Magazine US February 2020 Photoshoot
Florence Pugh on Vogue Magazine US cover February 2020
stumbled upon an image of Monroe in Vogue, with a bright orange X over her naked body, that I began to wonder about the woman behind the famous face. Was the image my mother idealized as constructed as the immigrant’s idea of the American dream? When her legal guardian moved out of state,she married at 16 so that she wouldn’t have to return to an orphanage. Eventually she divorced her husband to pursue modeling and acting, bleached her hair, and took a more memorable name. My mother didn’t know any of this when she named me Mengmeng. In a way, my mother’s ignorance was Monroe’s own doing. The actress was so talented at reinvention that she disappeared into her own image. But Stern’s photograph, taken in 1962, just weeks before she died from a barbiturate overdose at the age of 36, hints at the layers between fiction and reality, viewer and subject.It was the last shoot Monroe would ever sit for, and she had asked to see the images before they went to print. She returned them half destroyed: with bright X’s over the ones she did not like. (The damaged stills were published decades later in Vogue with other previously unseen photographs from the shoot, under the heading My mother arrived in America in 1994, through a postdoctoral fellowship with Duke University. America delivered on some of her promises: a personal car(secondhand), a grassy front lawn (shared with a neighbor), the strength of the U.S. dollar. And while I don’t look anything like Marilyn Monroe, I did grow up to be an American. Of course, my mother’s obsession with beauty was never just about beauty. When she left her hometown at 15, she was ridiculed for her country clothes, her accent, her field laborer’s dark skin.In Shanghai, where city folk looked down on outsiders, she’d tried hard to blend in. Her preoccupation with fashion was also part of an effort to erase the peasant girl she no longer wanted to be.In many ways, immigrating to America was the culmination of herself-creation. It was also the beginning of many years of hardship.In Shanghai, my mother was a practicing physician, but in America she had to start over as a lab tech and research assistant, eventually redoing years of grueling residency. My parents raised me on students’salaries while sending money back to their families in China. We lived below the poverty line;somehow, my mother had won a new life where she was once again the poorest of the poor. Meanwhile, her heavy accent and unfamiliarity with societal norms meant she had to work twice as hard to prove herself. Again she studied the ways of those around her: how Americans dressed, how American stalked, how Americans laughed easily with people they barely knew. But wasn’t this what she wanted all along? Assimilation, the process of becoming an American, assumes, to some extent, the erasure of who you were before. This is what I see in the photograph and the X: an act of obliteration that is simultaneously an act of creation. For Norma Jean—perhaps for many of us—the drive to become oneself is inescapably intertwined in the dissolution of that same self.
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